Allahberkata: ini untuk hambaku dan untuk hambaku apa yang dia pinta." (Hadits Qudsi riwayat Muslim) Berhasiat untuk ruqyah, mengobati keracunan, ma'tuh dan segala penyakit. Masihmenurut Ibnu Qayyim, bahwa surah al-Fatihah mencakupi pengenalan terhadap Dzat yang disembah // ( at-ta'rif bi al-Ma'bud ),// kepastian adanya hari dan tempat semua semua manusia kembali ke pangkuannya / / (itsbat al-Maad)/ / dan pengungkapan tentang kepastian tanda-tanda kenabian / / (itsbat al-nibuwwat)/ / dari berbagai aspek.  Alhamdulillahirabbil 'alamin (surat al-Fatihah) adalah as sab'ul matsani dan al-Qur'an yang agung yang dikaruniakan padaku." (HR. Bukhari dari Abu Sa'id bin al Mu'alla). 5. Ash Sholah Nama ini diambil dari sebuah hadits Qudsi, dimana Allah berfirman: " Aku membagi Ash Sholah antara aku dan hambaku menjadi dua bagian. ImamTurmuzi mengatakan bahwa hadis ini berpredikat hasan, dan aku pernah menanyakan tentang hadis ini kepada Abu Zar'ah, maka ia menjawab bahwa kedua hadis ini berpredikat sahih, yaitu yang dari Al-Ala. dari ayahnya; dan yang dari Al-Ala, dari Abus Sa'ib. Hadis ini diriwayatkan pula oleh Abdullah ibnul Imam Ahmad, dari hadis Al-Ala, dari ayahnya, dari Abu Hurairah, dari Ubay ibnu Ka'b secara panjang lebar. Dalamsalah satu Hadis Nabi, beliau bersabda: "Tiada shalat yang sah tanpa membaca Surat Al-Fatihah".Begitulah agungnya Surah Al-Fatihah sehingga kita diwajibkan membaca berulang-ulang (As-Sab'ul-Matsani). Al-Fatihah juga disebut Faatihatul-Kitaab (pembuka Kitab Al-Qur'an). Selain itu dijuluki Ummul Qur'an (induknya Al-Qur'an) dan As-Syifa (obat/penawar), dan masih banyak lagi julukan bagi Al AlasanAl-Fatihah dinamakan shalat karena berdasarkan hadis qudsi di mana Allah berfirman, "Aku menjadikan shalat menjadi dua bagian. Menurut Syekh Ahmad Shawi sangat banyak lho hadis tentang keutamaan surat Al-Fatihah. Dalam sebuah hadis yang tersambung kepada Anas bin Malik daripada Rasulullah saw. beliau bersabda: 1] Hadis ini menunjukkan bahwa al-Fatihah adalah rukun Shalat, karena Allah menyebut al-Fatihah dengan kata shalat. [2] Al-Fatihah disebut shalat, karena surat ini dibaca saat shalat. Dan seorang hamba yang membaca surat ini ketika shalat, dia hakekatnya sedang melakukan dialog dengan Rabnya. [3] Allah membagi bacaan al-Fatihah dalam shalat menjadi 2, setengah untuk Allah dan setengah untuk hamba. Sebagaimanayang disampaikan oleh Allah SWT dalam sebuah hadits Qudsi yang artinya: "Aku (Allah Swt.) membagi shalat -maksudnya Al-Fathihah- untuk-Ku dan untuk hamba-Ku ke dalam dua bagian, dan bagi hamba-Ku apa yg ia minta. Maka bersabda Nabi Muhammad Saw. wdfe. Search Tips Quotes "pledge allegiance" Searches for the whole phrase instead of individual words Wildcards test* Matches any set of one or more characters. For example test* would result in test, tester, testers, etc. Fuzzy Search swore~ Finds terms that are similar in spelling. For example swore~ would result in swore, snore, score, etc. Term Boosting pledge^4 hijrah Boosts words with higher relevance. Here, the word pledge will have higher weight than hijrah Boolean Operators "pledge allegiance" OR "shelter AND prayer Create complex phrase and word queries by using Boolean logic. More ... الحديث القدسي Forty Hadith Qudsi Hadith 8, 40 Hadith QudsiOn the authority of Abu Hurayrah may Allah be pleased with him from the Prophet ﷺ, who saidA prayer performed by someone who has not recited the Essence of the Quran 1 during it is deficient and he repeated the word three times, incomplete. Someone said to Abu Hurayrah [Even though] we are behind the imam? 2 He said Recite it to yourself, for I have heard the Prophet may the blessings and peace of Allah be up on him say Allah mighty and sublime be He, had said I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says Al-hamdu lillahi rabbi l-alamin 3, Allah mighty and sublime be He says My servant has praised Me. And when he says Ar-rahmani r-rahim 4, Allah mighty and sublime be He says My servant has extolled Me, and when he says Maliki yawmi d-din 5, Allah says My servant has glorified Me - and on one occasion He said My servant has submitted to My power. And when he says Iyyaka na budu wa iyyaka nasta in 6, He says This is between Me and My servant, and My servant shall have what he has asked for. And when he says Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin 7, He says This is for My servant, and My servant shall have what he has asked for. 1 Surat al-Fatihah, the first surah chapter of the Qur'an. 2 standing behind the imam leader listening to him reciting al-Fatihah. 3 "Praise be to Allah, Lord of the Worlds." 4 "The Merciful, the Compassionate". 5 "Master of the Day of Judgement". 6 "It is You we worship and it is You we ask for help". 7 "Guide us to the straight path, the path of those upon whom You have bestowed favors, not of those against whom You are angry, nor of those who are astray". It was related by Muslim also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa'i and Ibn Majah. عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ " مَنْ صَلَّى صَلَاةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ، فَهِيَ خِدَاجٌ1 ثَلَاثًا، غَيْرَ تَمَامٍ، فَقِيلَ لِأَبِي هُرَيْرَةَ إِنَّا نَكُونُ وَرَاءَ الْإِمَامِ، فَقَالَ اقْرَأْ بِهَا فِي نَفْسِكَ، فَإِنِّي سَمِعْتُ النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ قَالَ اللَّهُ عَزَّ وَجَلَّ قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ، وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ الْعَبْدُ{ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ } قَالَ اللَّهُ عَزَّ وَجَلَّ حَمِدَنِي عَبْدِي، وَإِذَا قَالَ{ الرَّحْمَنِ الرَّحِيمِ } قَالَ اللَّهُ عَزَّ وَجَلَّ أَثْنَى عَلَيَّ عَبْدِي، وَإِذَا قَالَ{ مَالِكِ يَوْمِ الدِّينِ } قَالَ اللَّهُ مَجَّدَنِي عَبْدِي - وَقَالَ مَرَّةً فَوَّضَ إِلَيَّ عَبْدِي، فَإِذَا قَالَ{ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ } قَالَ هَذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ{ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ } قَالَ هَذَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ". رواه مسلم وكذلك مالك والترمذي وأبو داود والنسائي وابن ماجه Reference Hadith 8, 40 Hadith QudsiReport Error Share Copy ▼ In a Hadith Qudsi, the Prophet has narrated what God says when a person recites the surat al-Fatiha. The person says, "In the Name of God, the All-Merciful, the Compassionate", and God says, "My servant mentions Me". The servant then says, "Praise be to Allah, the Lord of the Worlds," and God says in his turn, "My servant lends Me grace." The servant then says "The All-Merciful, The Compassionate, " and God replies "My servant praises Me." The servant says, "Master of the Day of Judgement," and God says, "My servant glorifies Me and submits himself to Me." This first half of this surah relates exclusively to God and the servant's invocation of Allah's attributes. In the next half of the surah, the servant prays with a complete sense of humility. The servant says, "You alone do we worship and unto You alone do we turn for help," and God says, "This is shared between Me and My servant, and My servant will receive that which he asks." When the servant says, "Guide us to the Straight Path, The path of those whom You have favoured, Not those who have incurred Your wrath, nor those who are astray," God says, "All that comes back to My servant, and My servant will receive that for which he asks." Thus, the second half of this surah is related exclusively to the believer. It is because of this mutual participation between the Divine and the human in this surah, which is considered to be the heart of the Holy Qur'an, that the canonical prayer is regarded as not having been performed if this Surah is not recited. Support Us The site and the DILP are entirely supported by individual donors and well wishers. If you regularly visit this site and wish to show your appreciation, or if you wish to see further development of please donate online. IMPORTANT All content hosted on is solely for non-commercial purposes and with the permission of original copyright holders. 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